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The New Catholic Feminism
Theology, Gender Theory and Dialogue
von Tina Beattie
Verlag: Routledge
Taschenbuch
ISBN: 978-0-415-30148-0
Erschienen am 22.12.2005
Sprache: Englisch
Format: 234 mm [H] x 156 mm [B] x 21 mm [T]
Gewicht: 597 Gramm
Umfang: 394 Seiten

Preis: 70,10 €
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Biografische Anmerkung
Inhaltsverzeichnis
Klappentext

Tina Beattie is Senior Lecturer in Christian Studies at the University of Surrey Roehampton, where she also convenes the MA programme in Religion and Human Rights. A leading Catholic and Marian theologian, she is the author of Woman: New Century Theological Studies (2003); Eve's Pilgrimage (2002); God's Mother, Eve's Advocate (2002); The Last Supper according to Martha and Mary (2001); and Rediscovering Mary (1995).



Introduction; Part 1 The middle; Chapter 1 Catholicism, feminism and faith; Chapter 2 Feminist bodies and feminist selves; Chapter 3 Gender, knowing and being; Chapter 4 Knowledge, desire and prayer; Part 2 The end; Chapter 5 Incarnation, difference and God; Chapter 6 Masculinity, femininity and God; Chapter 7 Cherchez la femme; Chapter 8 Desire, death and the female body; Chapter 9 Sex, death and melodrama; Part 3 The beginning; Chapter 10 Being beyond death; Chapter 11 Maternal beginnings; Chapter 12 Redeeming fatherhood; Chapter 13 Redeeming motherhood; Chapter 14 Redeeming language; Chapter 15 Redeeming sacramentality;



It is hard to over-estimate the challenge that feminism poses to Roman Catholicism. Pope John Paul II's call for a 'new feminism' has led to the development of a Catholic theological response to the so-called 'old feminism'. The New Catholic Feminism sets up a dramatic encounter between the orthodox Catholic establishment and contemporary critical theory, including feminist theology and philosophy, queer theory, and French psycholinguistics, in order to explore fundamental questions about human identity, personhood and gender. From the naked bodies of Eden to the 'gay nuptials' of liturgy, it argues that the strange and volatile world of Catholic sexual symbolism cannot be 'tamed' to meet the ideological agendas of either feminist theology or conservative Catholicism. Only through a radical re-evaluation of the sacramental significance of the sexed human body might the Catholic Church provide a redemptive response to the sexual politics of contemporary society.


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