Freya Higgins-Desbiolles is a Senior Lecturer in Tourism Management, UniSA Business, University of South Australia and adjunct Associate Professor, Department of Recreation and Leisure, University of Waterloo, Canada. She has worked with communities, non-governmental organisations and businesses that seek to harness tourism for sustainable and equitable futures. She is one of the Founding members of the Tourism Alert and Action Forum. She has won awards for engaged research, media engagement and research and teaching excellence.

Adam Doering is an Associate Professor in the Faculty of Tourism at Wakayama University, Japan. He is a Steering Committee Member of the Critical Tourism Studies Asia Pacific (CTS-AP) research network and has published broadly on the philosophy and ethics in tourism and travel, lifestyle sports and tourism in East Asia and critical analyses of Destination Management Organisations policies in the context of Japan. His current research examines lifestyle sports and tourism development in polluted, post-disaster and pandemic impacted coastal ecologies in rural Japan.

Bobbie Chew Bigby (Cherokee Nation) is a PhD student at the Nulungu Research Institute, University of Notre Dame Australia. Bobbie's research looks at the possibilities of tourism as a tool for Indigenous cultural, language and environmental justice. Her past research fellowships, including a Fulbright award and Rotary Peace Fellowship, have taken her to Indigenous Australia, China, India, Cambodia and Burma for research and community-based work. For her PhD research, Bobbie rotates her time between Broome, Western Australia and her own Tribal Nation in Oklahoma, USA.

Introduction: Socialising Tourism: Reimagining tourism's purpose. Section I: Socialising tourism as rethinking social relations. 1. "Wominjeka"/"Haere Mai": The role of Indigenous ceremony in socialising tourism. 2. Toxic Tourism at Tar Creek: The potential for environmental justice and tribal sovereignty through Indigenous-led tourism. 3. A theory of care to socialise tourism. 4. Local participation as tourists: Understanding the constraints to community involvement in Tanzanian tourism. Section II: Socialising tourism as rethinking ideology. 5. Tourism, Covid-19 and crisis: The case for a radical turn. 6. The Dylann Roof Road Trip: A report on the banality of evil. 7. Dismantling the Ivory Tower: A narrative ethnography between two critical scholars. 8. DeTouring the Empire: Unsettling sites and sights of U.S. militarism and settler colonialism in Hawai¿i. Section III: Socialising tourism to build better collective futures. 9. Public Tourism: New forms of tourism after the Great East Japan Earthquake. 10. In search of light: Ecohumanities, tourism and Fukushima's post-disaster resurgence. 11. Socialising animal-based tourism. 12. Buen Vivir: A guide for socialising the tourism commons in a post-COVID-19 era. 13. Socialisation at scale: Post-capitalist tourism in a post-COVID-19 world. Conclusion: Socialising tourism as an avenue for critical thought and justice: Ways forward.

Once touted as the world's largest industry and also a tool for fostering peace and global understanding, tourism has certainly been a major force shaping our world. The recent COVID-19 crisis has led to calls to transform tourism and reset it along more ethical and sustainable lines. It was in this context that calls to "socialise tourism" emerged (Higgins-Desbiolles, 2020). This edited volume builds on this work by employing the term Socialising Tourism as a broad conceptual focal point and guiding term for industry, activists and academics to rethink tourism for social and ecological justice.
Socialising Tourism means reorienting travel and tourism based on the rights, interests, and safeguarding of traditional ecological and cultural knowledges of local peoples, communities and living landscapes. This means making tourism work for the public good and taking seriously the idea of putting the social and ecological before profit and growth as the world re-emerges from the COVID-19 pandemic. This is an essential first step for tourism to be made accountable to the limits of the planet. Concepts discussed include Indigenous culture, toxic tourism, a "theory of care", dismantling whiteness, decolonial tourism and animal oppression, among others, all in the context of a post-COVID-19 world.
This will be essential reading for all upper-level students, academics and policymakers in the field of tourism. The Introduction of this book is freely available as a downloadable Open Access PDF under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license available at http://www.taylorfrancis.com/books/9781003164616