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The Things of the World
A Social Phenomenology
von James A. Aho
Verlag: Bloomsbury Publishing Inc
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Kopierschutz: Adobe DRM


Speicherplatz: 7 MB
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ISBN: 978-0-313-38947-4
Auflage: 1. Auflage
Erschienen am 30.10.1998
Sprache: Englisch
Umfang: 184 Seiten

Preis: 31,49 €

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Biografische Anmerkung
Inhaltsverzeichnis
Klappentext

JAMES A. AHO is Professor of Sociology at Idaho State University in Pocatello, where he has taught since 1969. He is the author of five books, including Religious Mythology and the Art of War (Greenwood, 1981) and This Thing of Darkness: A Sociology of the Enemy (1994).



Introduction
The Apocalypse of Modernity
Words and Worlds
Me
You
Them
Us
It
Emotions and the Lived-Body
Pain
Pleasure
An Archaeology of Modernity
Bibliography
Index



What does it mean to be a social being in the ordinary life-world? This clear and compelling introduction to social phenomenology examines the experiential features of the basic things comprising our life-world, namely me, you, abstract others (enemies, communities, and associations), and attributes of the lived-body (emotions, pain, and pleasure). Each of these entities is phenomenologically described, with the aim of reducing reports of personal experiences and other primary documents to the presumed prototypical experience of the thing in question-its ideal essence. Another aim of this study is to sociologically account for how the various entities of the life-world have been accomplished, that is, how the prototypical experiences of the things in question have come to be. By showing the life-world to be our joint project rather than a fixed, unalterable coherency, this volume destabilizes our naive attitude towards the things of the world.
Examples are drawn from the author's own research on issues such as violence, religion, health, and race; from classic and contemporary anthropological research; and from the works of some of the most innovative philosophers of the twentieth century. This study actually does phenomenology instead of merely arguing for its necessity and will appeal to both social scientists and philosophers.


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