This Handbook interrogates Origen's legacy for the twenty-first century, exploring problems of translation, transmission and the positioning of Origen in the histories of philosophy, theology, and orthodoxy.

Ronald E. Heine earned his B.A., M.A., and M. Div in New Testament studies at Lincoln Christian College and Seminary. He earned his Ph. D. at the University of Illinois where his major was Classical Philology with a specialization in the Church Fathers. His dissertation was directed by William Schoedel. He has taught at several church related colleges and universities in the U. S. From 1989-2000 he was Director of the Institut zur Erforschung des Urchristemtum in Tübingen, Germany. His field of specialization is second and third century Christianity.
Karen Jo Torjesen is a Professor Emerita of Religion at Claremont Graduate University. Her research interests include constructions of gender and sexuality in early Christianry, authority and institutionalization in the early churches, hermeneutics and rhetoric in late antiquity, and transnational feminism. She is the author of Hermeneutical Procedure and Theological Structure in Origen's Exegesis and When Women Were Priests, and co-editor of Women in American Christianity and Indigenous Peoples and the Modern State.

• Introduction


• Part I: Origen in His Contexts


• 1: Atilla Jacab: The Social History of the Alexandrian Church


• 2: Robert Berchman: Origen's Reworking of the Legacy of Greek Philosophy


• 3: Ismo Dunderberg: Origen's Dialogue with Heracleon and the School of Valentinus


• 4: Annewies van den Hoek: Origen's Indebtedness to Clement of Alexandria


• 5: Justin Rogers: Origen's Use of Philo Judeaus


• 6: Daniel Boyarin: Origen's Dialogue with the Rabbis of Caesarea


• 7: Arturo Urbano: Difficulties in Writing a Life of Origen


• Part II: Origen and the Hermeneutics


• 8: Geoffrey D. Dunn: Origen's Biblical Interpretation and Classical Forensic Rhetoric


• 9: Gerardo Rodriguez: The Contribution of Bernhard Neuschäfer's Origenes als Philologe


• 10: Frances Young: Rethinking the Alexandrian - Antiochian Hermeneutical Antithesis


• Part III: Origen and the Bible


• 11: Maren Niehoff: Origen's Commentaries on the Old Testament


• 12: Ronald E. Heine: Origen's Commentaries on the Gospels


• 13: Francesca Cocchini: Origen's Pauline Commentaries


• 14: Francesco Pieri: Origen's Homilies on the Bible


• Part IV: Origen's Theology


• 15: Rebecca Lyman: Origen as a Theologian: An Overview


• 16: Mark Edwards: Origen as Apologist for the Christian Faith


• 17: Michael Vlad Niculescu: The Hermeneutical Foundations of Origen's Soteriology


• 18: Christian Hengstermann: The Three Hypostases in Origen: Proto-Trinitarian Theology


• 19: Peter Martens: The Development of Origen's Christology in the Context of Second and Third Century Christologies


• 20: José Alviar: Origen's Theological Anthropology


• 21: Mark Scott: Cosmic Theodicy: Origen's Treatment of The Problem of Evil


• 22: John McGuckin: Origen's Eschatology


• Part V: Receptions of Origen


• 23: Andrew Louth: The Transmission of Origenism from Athanasius to the Cappadocians


• 24: Rick Layton: Controversies over the legacy of Origen in the fourth through the sixth centuries


• 25: Michael Cameron: Origen's Influence on Augustine


• 26: Tom Scheck: The Influence of Origen on Erasmus


• 27: Andrea Villani: Origen in the Reformation and Renaissance


• Part VI: Modern Contributions to the Study of Origen


• 28: Elena Rapetti: The Contribution of Pierre Daniel Huet to the Modern Study of Origen


• 29: Robert Daly: The Discovery of the True Origen by Twentieth Century Scholars


• 30: Lorenzo Perrone: A New Greek Text of Origen's Homilies on the Psalms: Description and Assessment of Bayerische Staatsbibliothek Cod. graec. 314