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Theosis
von Stephen Finlan, Vladimir Kharlamov
Verlag: Pickwick Publications
Reihe: Princeton Theological Monograph Series Nr. 52
Hardcover
ISBN: 978-1-59752-438-4
Erschienen am 01.04.2006
Sprache: Englisch
Format: 229 mm [H] x 152 mm [B] x 11 mm [T]
Gewicht: 290 Gramm
Umfang: 194 Seiten

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Biografische Anmerkung
Klappentext

Stephen Finlan is an Adjunct Professor at Drew University and Seton Hall University. He is the author of Options on Atonement in Christian Thought; Problems with Atonement: The Origins of, and Controversy about, the Atonement Doctrine; and The Background and Content of Paul's Cultic Atonement Metaphors.

Vladimir Kharlamov is an Assistant Professor of Spiritual Theology at Sioux Falls Seminary.



""'Deification' refers to the transformation of believers into the likeness of God. Of course, Christian monotheism goes against any literal 'god making' of believers. Rather, the NT speaks of a transformation of mind, a metamorphosis of character, a redefinition of selfhood, and an imitation of God. Most of these passages are tantalizingly brief, and none spells out the concept in detail.
""Deification was an important idea in the early church, though it took a long time for one term to emerge as the standard label for the process. That term was qe/wsij, theosis, coined by the great fourth-century theologian, Gregory of Nazianzus. Theologians now use theosis to designate all instances where any idea of taking on God's character or being ""divinized"" (made divine) occurs, even when the term qe/wsij is not used. And of course, different Christian authors understood deification differently.""
""While some articles in this collection discuss pre-Christian antecedents of theosis, Greek and Jewish, most focus on particular Christian understandings. The article by Gregory Glazov examines OT covenant theology, with an emphasis on divine adoption, and on bearing the fruit of knowledge or attaining the stature of a tree of righteousness in Proverbs, Isaiah, and Sirach. The article by Stephen Finlan on 2 Pet 1:4 ('You may become participants of the divine nature') examines the epistle's apparent borrowings from Middle Platonic spirituality, Stoic ethics, and Jewish apocalyptic expectation. The epistle stresses 'knowledge of Christ,' which means cultivation of godly character and growing up into Christ.""
--from the Introduction


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