Greek poet Hesiod, who lived sometime during the 8th and 7th century B.C., is regarded as one the most important poets of classical antiquity. What little is known of him largely comes from his own epic poetry, in which he unconventionally inserted details of his life. Only three of his works, the "Theogony," "Works and Days," and the "Shield of Heracles" survive to this day in their entirety. The "Theogony" is a foundational work of Greek mythology which concerns the creation of the world and the origins and genealogies of the Greek gods. In synthesizing the variety of local Greek traditions concerning the gods into a single narrative, Hesiod's "Theogony" would give uniformity to his culture's myths in a way that would be highly influential. Also included in this volume is Hesiod's "Works and Days," in which the poet argues that labor is a fundamental condition of human existence and to those who are willing to work success will most surely be achieved. A treatise on the virtue of hard work, "Works and Days" is a didactic poem addressed to his brother Perses, who has squandered his inheritance, and who through bribery has deprived Hesiod of part of his own patrimony. Lastly in this volume is the "Shield of Heracles" a work which details the conflict between the mythological figures of Heracles and Cycnus. This edition is printed on premium acid-free paper and follows the translations of Hugh G. Evelyn-White.

Hesiod was an ancient Greek poet generally thought to have lived between 750 and 650 BC, around the same time as Homer. He is regarded as the first written poet in the Western tradition to view himself as an individual persona with an active role to play in his subject. Modern scholars refer to him as a major source on Greek mythology, farming techniques, early economic thought, archaic Greek astronomy and ancient time-keeping.
It is probable that Hesiod wrote his poems down, or dictated them, rather than passed them on orally, as rhapsodes did-otherwise the pronounced personality that now emerges from the poems would surely have been diluted through oral transmission from one rhapsode to another. Pausanias asserted that Boeotians showed him an old tablet made of lead on which the Works were engraved. If he did write or dictate, it was perhaps as an aid to memory or because he lacked confidence in his ability to produce poems extempore, as trained rhapsodes could do. It certainly wasn't in a quest for immortal fame since poets in his era had probably no such notions for themselves. However, some scholars suspect the presence of large-scale changes in the text and attribute this to oral transmission. Possibly he composed his verses during idle times on the farm, in the spring before the May harvest or the dead of winter.