Michael Fagenblat is Senior Lecturer at the Open University of Israel. He is the author of A Covenant of Creatures: Levinas's Philosophy of Judaism (2010), editor of Negative Theology as Jewish Modernity (2017), and other publications in phenomenology and the philosophy of religion.
Melis Erdur received her Ph.D. in Philosophy from New York University in 2013. She has held several postdoctoral fellowships in Israel, and published articles in the area of moral philosophy, including "A Moral Argument Against Moral Realism", Ethical Theory and Moral Practice, 19 (3), 591-602, 2016, and "Moral Realism and the Incompletability of Morality", The Journal of Value Inquiry, 52 (2), 227-237, 2018.
Preface: Analyzing Levinas
Michael Fagenblat
Part I. Second-Person Normativity
Steven G. Crowell
Michael Barber
Michael Fagenblat
Patricia Meindl, Felipe León, and Dan Zahavi
James H. P. Lewis and Robert A. Stern
Part II. Ethical Metaphysics
Michael Roubach
Kevin Houser
Sophie-Grace Chappell
Part III. Ethics and moral philosophy
Fiona Ellis
Michael Morgan
Diane Perpich
Guoping Zhao
Melis Erdur
Søren Overgaard
This volume examines the relevance of Emmanuel Levinas's work to recent developments in analytic philosophy. Contemporary analytic philosophers working in metaethics, the philosophy of mind, and the metaphysic of personal identity have argued for views similar to those espoused by Levinas. Often disparately pursued, Levinas's account of "ethics as first philosophy" affords a way of connecting these respective enterprises and showing how moral normativity enters into the structure of rationality and personal identity.
In metaethics, the volume shows how Levinas's moral phenomenology relates to recent work on the normativity of rationality and intentionality, and how it can illuminate a wide range of moral concepts including accountability, moral intuition, respect, conscience, attention, blame, indignity, shame, hatred, dependence, gratitude and guilt. The volume also tests Levinas's innovative claim that ethical relations provide a way of accounting for the irreducibility of personal identity to psychological identity. The essays here contribute to ongoing discussions about the metaphysical significance and sustainability of a naturalistic but nonreductive account of personhood. Finally, the volume connects Levinas's second-person standpoint with analogous developments in moral philosophy.