Bücher Wenner
Fahrt zur Frankfurter Buchmesse im Oktober 2024
19.10.2024 um 06:00 Uhr
British Islam and English Law
von Patrick S. Nash
Verlag: Cambridge University Press
Hardcover
ISBN: 978-1-108-71360-3
Erschienen am 27.01.2022
Sprache: Englisch
Format: 244 mm [H] x 170 mm [B] x 18 mm [T]
Gewicht: 565 Gramm
Umfang: 326 Seiten

Preis: 44,30 €
keine Versandkosten (Inland)


Dieser Titel wird erst bei Bestellung gedruckt. Eintreffen bei uns daher ca. am 19. Oktober.

Der Versand innerhalb der Stadt erfolgt in Regel am gleichen Tag.
Der Versand nach außerhalb dauert mit Post/DHL meistens 1-2 Tage.

44,30 €
merken
klimaneutral
Der Verlag produziert nach eigener Angabe noch nicht klimaneutral bzw. kompensiert die CO2-Emissionen aus der Produktion nicht. Daher übernehmen wir diese Kompensation durch finanzielle Förderung entsprechender Projekte. Mehr Details finden Sie in unserer Klimabilanz.
Biografische Anmerkung
Inhaltsverzeichnis
Klappentext

Patrick Nash is a research fellow at the Woolf Institute and a postdoctoral research associate at St. Edmund's College, Cambridge. He taught jurisprudence, public law, criminal law, tort law and family law at the Universities of Bristol and Newcastle before moving to Cambridge. He was called to the Bar of England and Wales in 2019 (Lincoln's Inn).



Part I. Theory: 1. Liberal individualism; 2. Multiculturalism; 3. Classical pluralism; Part II. Practice: 4. Banks; 5. Charities; 6. Schools; 7. Elections; 8. Clans; Conclusion.



British Islam and English Law presents a novel argument about the nature and place of groups in society. The encounter with Islam has led English law to tread a line between two theoretical models, liberal individualism and multiculturalism, competing for dominance over the law of organised religion. This philosophical rivalry has generated a set of seemingly intractable conflicts between individual and community, religion and state, nation and culture. This book resurrects the long-buried theory of classical pluralism to address and resolve these tensions. Applying this to five understudied institutions that give structure and form to British Islam - banks, charities, schools, elections, clans - it outlines and justifies the reforms that would optimise the relationship between law and religion. Unflinching and unorthodox, this book places law and theory in context, employs innovative methods such as nudge theory and applied history, and provides detailed answers to hard questions about British Islam.