List of Illustrations

PART I: INTRODUCTIONS

Chapter 1. Multiple Moralities: discourses, practices, and breakdowns in post-Soviet Russia
Jarrett Zigon

Chapter 2. Exploring Russian Religiosity as a Source of Morality Today
Alexander Agadjanian

PART II: MULTIPLE MORALITIES

Chapter 3. Post-Soviet Orthodoxy in the making: strategies for continuity thinking among Russian middle-aged school teachers
Agata Ladykowska

Chapter 4. The Politics of Rightness: Social Justice among Russia's Christian Communities
Melissa L. Caldwell

Chapter 5. An Ethos of Relatedness: Foreign Aid and Grassroots Charitiesin Two Orthodox Parishes in North-Western Russia
Detelina Tocheva

Chapter 6. New times, new virtues? The construction of morality in post-war Chechnya
Ieva Raubisko

Chapter 7. Morality, Utopia, Discipline: New Religious Movements and Soviet Culture
Alexander A. Panchenko

Chapter 8. Constructing Moralities around the Tsarist Family
Kathy Rousselet

Chapter 9. St Xenia as a Patron of Female Social Suffering: An Essay on Anthropological Hagiology
Jeanne Kormina and Sergey Shtyrkov

Chapter 10. Built with Gold or Tears? Moral Discourses on Church Construction and the Role of Entrepreneurial Donations
Tobias Köllner

Afterword: Multiple Moralities, Multiple Secularisms
Catherine Wanner

Notes on Contributors
Bibliography
Index

Jarrett Zigon is an Assistant Professor in the Department of Anthropology at the University of Amsterdam. He is the author of Morality: An Anthropological Perspective (2008), Making the New Post-Soviet Person: Moral Experience in Contemporary Moscow (2010), and HIV is God's Blessing: Rehabilitating Morality in Neoliberal Russia (2011). His articles can be found in Anthropological Theory, Ethnos, and Ethos among other journals.

In the post-Soviet period morality became a debatable concept, open to a multitude of expressions and performances. From Russian Orthodoxy to Islam, from shamanism to Protestantism, religions of various kinds provided some of the first possible alternative moral discourses and practices after the end of the Soviet system. This influence remains strong today. Within the Russian context, religion and morality intersect in such social domains as the relief of social suffering, the interpretation of history, the construction and reconstruction of traditions, individual and social health, and business practices. The influence of religion is also apparent in the way in which the Russian Orthodox Church increasingly acts as the moral voice of the government. The wide-ranging topics in this ethnographically based volume show the broad religious influence on both discursive and everyday moralities. The contributors reveal that although religion is a significant aspect of the various assemblages of morality, much like in other parts of the world, religion in postsocialist Russia cannot be separated from the political or economic or transnational institutional aspects of morality.